Solidified Memory: How do we make sure we remember what we experienced?

    If memories are so unreliable (and they truly are) then what can we do to make them more reliable? How do we convert them from transient to permanent? Well, on a technical basis, that process is called moving them from short-term to long-term memory. But, as we have discussed, that still doesn't make the memories any more "true" just because we remember them longer.
    First off, it is good to acknowledge that almost any "evidence" can now be forged -- with enough money spent, it can be forged to the point that it is impossible to detect that it was not from reality. Technology has moved along a lot since the movie "Rising Sun" was made with Sean Connery. Photos, and video, can be created pixel by pixel. Cursive writing can be reformed from templates into any combination of letters, words, and sentences that may be desired. Audio is still, currently, the hardest to forge as it is a representation of analog (continuously changing) information -- but it is still possible to create something that would be very hard to distinguish from "real".
    The only real protection individuals have from data forging is that most of us are NOT "worth the trouble". Even though it is easier and easier, with more easily used tools, to manipulate and fake data it still takes time, knowledge, experience, money (for equipment and software) and (for the second mention) time.
    So, how to create a record for oneself that we can use to keep our memories "solid"? We have already inferred a number of methods. Photos. We can take photographs (preferably with notes associated with them). We do have to be careful to not infer about what we do NOT see. If we take that photo of a person in a red hat -- we do not know the color of the other side of the hat. We do not know who hid behind a tree. However, if we are taking these photos for ourselves, we can include notes to help get the information correct.
    Audio is a great way to note things down -- but audio of what we experience is more useful than our taking an audio note of what we noticed or experienced. (That is just as easily misled as any other account of events.) If we can record someone saying something then we can refer back to it as what they said. Content, sequencing, and who said what can be noted and solidified.
    Video combines the two of image and sound. The more the merrier. We just have to make sure that we recognize that what is not recorded may be as important, or more important, as what IS recorded. Do not take the "evidence" further than what is really there.
    A final method of solidifying memory is just that -- physical reconstructions and recordings. Statues and sculptures, writing, models, and so forth can capture events and the emotions of events.
    Do these methods make memories more reliable? No, not really -- although they can record details that we can forget ("Did I wear a green shirt that day or the plaid one?"). But they do help them to stop changing.

Malleable Memory : What you remember isn't necessarily what occurred

     Memories are that special something that make us who we are. Twins may have the same genetics but, even if raised in the same environment, they cannot have the same memories. You would think that, if this is the case, memory must be the most reliable of attributes of the human condition.

     But this is NOT the case. Memories can be formed in ways that they are inaccurate at the very beginning -- and change over the years to fit in better with other attitudes and stories concerning the subject matter.

     Jodeph Campbell related a local tale of a village that had a mischievous god who visited. There were two rice fields on different sides of a small dirt road. This god put on a big woven hat -- one side was bright red and the other side was bright blue. He put it on his head such that the people working in the field on the right saw the red and the people working in the field on the left saw the blue. He reached the end of the road and turned around -- but, while turning around, he also reversed his hat such that now (going the opposite direction) the people on the right saw the blue side and the people on the left saw the red. Thus, for both walks down the road, people in the field saw the same color.

     When the villagers finished their work for the day, they met in the village and talked about this strange man who walked through the fields wearing a bright red hat. "NO" said others he was wearing a bright blue hat. So, they argued and fought and the god laughed. This is one of the first ways that memory is shaky -- no one can observe everything that there is to be observed and different people will observe different things.

    A second area that changes the formation of memories is that of expectations. These expectations are based on personal histories, biases, and even current events.  During a classroom experiment, two people (without forewarning of the class) entered a classroom -- male and female and of different ethnic backgrounds. They loudly started to argue, fight, and then leave the room. After they left, within five minutes of their arrival and before the students could discuss among themselves, the instructor had the students write down an account of what happened.

     When the instructor read through the accounts, she found that there were not two accounts that read the same. Some of the things that the actors did were reversed -- things that the female did were recounted as things that the male did and so forth. The interpretation of who did what first and which one was justified in their reaction also changed. In general, if a history book was to be written from these first-person accounts there would have to be one per person.

     The third area of moving early memories is that of peer influence. Once a situation is discussed, many people will start changing their memories to that of what the most popular people remember -- or will allow for change based on arguments presented by others of more vocal temperament..

     Within a few days, the people no longer remember any different account. These are some of the many aspects of how initial memory can be altered. In the next blog, we will talk about longer-term memory and how it changes with time and can be altered.