The Foundations of History Tend to Shake: could the Holocaust fade away?

     The last of the surviving veterans of World War II are making their passage from this world. Also, the last of the survivors of the Holocaust. Together, this means that -- out of the many thousands of direct and indirect witnesses to the atrocities of the Holocaust -- very few remain and soon there will be none still alive.
     So, why does that make a difference? It is recorded in history and references are still taught and read. It happened, has been very well documented and proven, and is a tragedy from which we can learn for many years. Right?
     Alas, such is not necessarily the case. History is always in the process of being rewritten. Sometimes it is a result of more information coming to light -- excavations, first-hand documents, physical proofs and artifacts. Sometimes it is a matter of documents and artifacts being lost or deliberately destroyed or suppressed and then denied.
     At its best, history is a tiny slice of what has happened at a particular time. Choices are made as to what to include and what to omit.  History, or "His story", tends to focus on males throughout history -- such that women's accomplishments are forgotten, overlooked, or attributed to men associated with them. Histories are also "written by the winners" and the losers of wars and other confrontations often have their records destroyed or omitted -- certainly they are de-emphasized. Also, the history writers make choices from the materials available. Who, and what, is "important"? Do they talk about the war leader or do they talk about the woman organizing and leading the cooks to feed the army (or the family)? Is the life of the baker considered to be as important as the Duke? Do the details of the life of a peasant get equal emphasis to that of the local feudal lord? Even during peacetime, the accounts and records will be more in depth for those of the ruling segments.
     At its worst, history can become fantasies to support the current people in power. Perhaps out of shame, genocides, massacres, and evils done by humans to other humans (such as slavery) have a great tendency to be obscured or their realities warped. Some people try to "clean" history -- change the language used within books, change scenarios and such so that it meets present-day standards. That is also a method of falsifying history. A third category is to deliberately create fake documentation to support misinformation that the person, or group, would like to present as the truth.
     A very active and well-known Anti-Semite wrote a "scholarly" book concerning his anti-semitism. At first reading, it looks very well-researched, objective, and persuasive. It is not until the "references" are further checked that the fabrication becomes clear. The references are "circular references". The references are to people and their works who then refer back to the author or to other people to whom he references. In other words, the work supports itself by having a group of people wanting to present a falsified world view support, and "authenticate", each other. There is no connection to real world events or first-hand accounts. It is all a built up fantasy that SOUNDS like it has a basis in fact.
     So, with history's inherent limitations and vulnerability to falsification, how CAN valid history be protected? To quote Pilate, from the book of John, "What is truth?"
     There isn't an easy answer. History can never present the full truth -- it is inherently limited by access to, and choices from, data. Constant vigilance is needed to prevent deliberate, unsubstantiated, changes to history and acceptance of falsified data. The primary defense that exists is a solid educational background for the general citizenry -- to allow them to judge, to research, and to understand (such as going deeply enough to locate circular references).

Victim Mentality: How NOT to improve your situation

     First, let's state up front that there IS such a thing as being a victim. This occurs when there is an imbalance of power, real or perceived, between two people or groups. There may not be an identifiable quality that differentiates between the people or groups. Or it may be "justified" because of difference in body shape, amount of money, skin pigmentation, gender or gender identification, sexual orientation, religion, genealogy, political branding, attitudes towards social or political situations, and so forth. It can be primarily between two individuals (bullying or a crime done to you) or two or more groups (-isms).
     I do not have the chutzpah to try to define all victims or to identify causes or cures for various victimizing situations. But I was a co-editor of a minority newsletter at work for about three years and I left after I started detecting a persistent and demoralizing pattern. About 80% of the articles were about what "they" do and the effects of what "they" did. The articles generated some anger but, often, more of a sense of hopelessness. Anger can be used as a source of energy to create positive, proactive, change. Hopelessness does just the opposite.
     Victim mentality basically says "I have no power" and "the person, or people, abusing me is the only one that can change the situation" and "all of the power rests in others". While there is a sense of familiarity in giving up -- a comfort in the situation that says you can expect ongoing victimization to which you already used to -- it also means that nothing will improve. Even external attempts to improve the situation will be defeated because, in reality, you have the primary power and if you believe nothing will improve -- it won't.
     During my cross-checking research for this blog, I ran across a number of articles concerning how to get out of victim mentality -- but not very much on just why victim mentality is so counter-productive. These are a few of the components from the articles that I once read that ended so mired in victim mentality.

• One person does not define everyone. A person has done something to you. Possibly even a set of people has done something to you. This still leaves 8.6 billion, minus the people who did something to you, as NOT having done anything to you. You against the world may be the feeling that you have -- don't make it the reality. Make allies instead of enemies.
  
• Don't exclusively focus on what you do not have. A number of the articles seemed to have the general theme of "count your curses" rather than "count your blessings". As a legitimate victim, you have things that have happened that are bad. But isn't there anything good?
  
• In many of the articles, there was an emphasis on people, who were chosen by the victim, doing bad things to them. That's indeed terrible. But why were they chosen? Do you often make such choices? Can you start making better choices?
  
• Often there is a direction of "all or nothing". Sounds great -- except for the "nothing" part. Break up the goal into a bunch of parts (the smaller they are, the more easily attainable some of them will be) that add up to your "all" and then start woking on the various "parts". You may never reach the "all". Maybe your great-grandchildren will. Who knows? in the meantime, things are improving and you have stopped concentrating on what you don't have.
  
• Search for alliances, support, and helpers rather than sympathy. Many articles seemed to cry out "poor me". OK, I am sorry for what happened. Now how can I help you help yourself? What is needed by you, or within your environment, to help prevent what has happened from happening again?

     I would love to never read another article that appears to be based out of a victim mentality. Until that day comes, I will do my best to help in the ways that I can.